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Exhibits > Sacajawea > Part 3

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Sacagawea Imagery, part 3
by Brian W. Dippie

    After Cooper, the pointing Sacagawea had become something of a cliche. Inspired by Russell's design, his Great Falls neighbor Jessie Lincoln Mitchell modeled Sacagawea in a fringed dress, baby peering over her shoulder, right hand pointing. Mitchell intended her figure to stand at the Gates of the Mountains, near Helena. She took her working model to Russell for criticism. If a Mandan or Shoshone woman "was ever caught with her buckskin skirt up to her knees and her dress off her shoulders like this," he told her, "the old chief wouldn't look around for a white man to scalp!" He made other costume suggestions, and Mitchell incorporated them in her final design, noting that "my model of Sacajawea was to that extent guided by Russell." Cyrus Dallin, renowned in his day as a sculptor of Indian men--his equestrian statue Appeal to the Great Spirit (1909) remains probably his best known work--created a model of Sacajawea in 1914 showing her stepping forward, left arm at her side, right arm extended, pointing.

Fig 9: Sacajawea, Cyrus Dallin 1914

Lincoln Borglum subsequently proposed a huge Sacagawea monument, 530 feet high, to be made of steel, concrete and glass, that would stand near the Mandan village north of Bismarck, North Dakota; his model for the figure was said to be an actual descendant of Sacagawea, who again would be portrayed pointing with her right hand. Borglum's ambitious monument was never erected, but a marble relief sculpture by Leo Friedlander showing a standing Sacagawea pointing the way for the mounted explorers was dedicated at the Oregon State Capitol in Salem. in 1938. Known as Lewis and Clark Led by Sacajawea, its base carries the legend "Westward the star of empire takes its way."

Fig 10: Lewis and Clark led by Sacajawea, 1938

School history texts in the twentieth century routinely featured Lewis and Clark illustrations showing Sacagawea as guide; one can serve for the many: The Bird Woman Showing Lewis and Clark the Way illustrated Thomas M. Marshall's American History (1935), and serves as a direct tribute to Cooper's enduring influence.

Fig 11: The Bird Woman Showing Lewis and Clark the Way

    The pointing figure of Sacagawea has become so familiar that it seems almost inevitable. Could she have been shown any other way? In fact, it took time for Sacagawea to be enshrined as the expedition's guide in Lewis and Clark imagery. In many paintings from the early 1900s she was a passive witness to events rather than an active participant in them. In Lewis and Clark, one in a series of ten paintings on the theme "Great Explorers" published in Collier's Weekly in 1905-06, Frederic Remington, who rarely included women in his work, showed Sacagawea standing behind her husband, Charbonneau, looking on as Lewis and Clark, seated in the foreground, map out their strategy.

Fig 12: Lewis and Clark, Frederic Remington 1906

His portrayal of Sacagawea resembles a sculpture by Bruno Lewis Zimm exhibited at the St. Louis World's Fair (officially, the Louisiana Purchase International Exposition) in 1904, where one of Remington's celebrated cowboy groups was also on display. Zimm showed his Sacagawea with a walking stick--a convention that was adopted by Edgar S. Paxson, a Montana painter, in standing portraits of Sacagawea painted in 1904 and 1914.

Fig 13: (left) Sacajawea, Edgar S. Paxson 1904

It is noteworthy that the earlier of the two portraits showed Sacagawea leaning on her stick gazing off in the distance, while that done in 1914, after Cooper's Portland monument had attracted considerable attention, shows her pointing with her left hand.

    Old conventions died hard. But another impressive early monument, Leonard Crunelle's Sakakawea, provided an alternative to Alice Cooper's conception. Unveiled in 1910 on the North Dakota State Capitol Grounds in Bismarck, it marked the beginning point of Sacagawea's journey, as the Portland monument marked its western end. Relying on a portrait of Mink Woman, a Hidatsa, Crunelle created a standing figure, chin raised, eyes fixed on distant prospects, her baby boy gazing over her shoulder, mirroring his mother's gaze.

Fig 14: Sakakawea, Leonard Crunelle 1910

Though never as influential as Cooper's statue, Crunelle's Sakakawea shared the same motivation (both were commissioned by local Women's Clubs to honor a woman's achievements) and left its own imprint on later depictions. D. Handsaker s textbook illustration of 1932, Sacaiawea, an Indian Girl, is a case in point.

Fig 15: Sacajawea, an Indian Girl, D. Handsaker, 1932

An interesting variation in Sacagawea imagery was introduced in 1905 with Henry Altman's equestrian portrait. Other artists have followed suit, but a mounted Sacagawea has never had the obvious appeal of a standing Sacagawea pointing off in the distance. Recent artists have mostly avoided the finger-pointing cliche, though it was revived in two of the original designs for the Sacagawea "gold dollar" first minted in 2000, and in a 1991 sculpture by John M. Soderberg, Birdwoman. A new trend in Sacagawea imagery--including the likeness on the dollar coin--recognizes that she was still in her teens when she accompanied Lewis and Clark. Michael Haynes' standing portrait Sacagawea shows her as round faced and small, a girl/woman who was herself a mother, and a historian has recently dampened the celebratory tone of Sacagawea imagery by pointing out that she was never in control of her own destiny. She accompanied the expedition as a hostage to the decisions of others, Albert Furtwangler writes, not as an independent actor.

But Sacagawea has long since transcended such historical realism. She continues to be the glamorous Indian princess in paintings faithful to the conventions of historical romance--her blanket flies out behind her in the cover art for Anna Lee Waldo's best-selling novel Sacajawea (1979), an image indebted to N. C. Wyeth's famous 1909 painting Winter (Wyeth also painted a pointing Sacagawea in 1939). If too many sentimental pictures of her festooned in feathers, at once demure and seductive, or stroking a horse's muzzle, all tender love, begin to cloy, there is a potent antidote in Harry Jackson's monumental 1980 sculpture Sacajawea at the Buffalo Bill Historical Center in Cody, Wyoming. Jackson portrays her as an American madonna, her blanket billowing, her hair streaming in the wind, rooted in her native soil, Powerful and permanent, she is no hand-maiden to white ambition; she is the earth itself.

Fig 16: Sacajawes, Harry Jackson, 1980


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